There is a crying need today for people to seek out the wisdom of God as revealed in His Scriptures and make application of it in their lives. There is but one unfailing test the Son of God God's testimony to Him. And he saith, I am not. Friday, April 15, 2022. But as many as received him, to them gave he power [rather, authority, right, or title] to become children of God." The Son gives life, as the Father does; and not merely to whom the Father will, but to whom He will. that you may want to read to your class as part of your Bible study. Isaiah 44:3; Isaiah 44:3, Isaiah 59:21, Ezekiel 36:25-27 ought to have made the Lord's meaning plain to an intelligent Jew. Nor would the rejected Christ, the Son of man; for if lifted up on the cross, instead of having the throne of David, the result would be not merely earthly blessing for His people according to prophecy, but eternal life for the believer, whoever. Observe, that blessed as the light is, being God's moral nature, truth is more than this, and is introduced by grace. 5. If His time was not yet come, their time was always ready. The chapter pursues this subject, showing that it is not only God who thus deals first, with the necessity of man before His own immutable nature; next, blessing according to the riches of His grace but, further, that man's state morally is detected yet more awfully in presence of such grace as well as holiness in Christ. David Allan Coe - Wikipedia If you're looking for an internship and want to learn from a great leader who is fun, passionate, and enthusiastic - this is it! He could, therefore, tell them of heavenly things as readily as of earthly things; but the incredulity about the latter, shown in the wondering ignorance of the new birth as a requisite for God's kingdom, proved it was useless to tell of the former. Using the Bible to impress others rather than to grow in humility and love for God will keep you from faith in Christ (5:39-42). (Ver. The truth is, the design of manifesting His glory governs all; place or people was a matter of no consequence. Get Your Bible Minute in Your Inbox Every Morning. ( NASB: Lockman) Greek: ego de lego ( 1SPAI) umin me antistenai ( AAN) to ponero; all' ostis se rapizei ( 3SPAI) eis ten dexian siagona [sou], strepson ( 2SAAM) auto kai ten allen. If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things? From the very first, man, being a sinner, was wholly lost. (ver. The Father and the Son were at work. So we see in the attractive power, afterwards dealing with individual souls. Did the dead (for so men are treated, not as alive under law) did they hear the voice of the Son of God? It was meet that so it should be; for, as a question of right, none could claim; and grace surpasses all expectation or thought of man, most of all of men accustomed to a round of religious ceremonial. The refusal of His precious blood will, on the contrary, make their case incomparably worse than that of the heathen who never heard the good news. How singularly is the glory of the Lord Jesus thus viewed, as invested with the testimony of God and its crown! I. THE FINAL THREE PROOFS OF DEITY - John 5:36-40. John 3:31-36) he speaks of His person in contrast with himself and all; of His testimony and of the result, both as to His own glory, and consequently also for the believer on, and the rejecter of, the Son. Without sign, prodigy, or miracle, in this village of Samaria Jesus was heard, known, confessed as truly the Saviour of the world ("the Christ" being absent in the best authorities, ver. (Ver. ( John 5:1-4) The pool of Bethesda. Hence the Lord, while fully owning the labours of all preceding labourers, has before His eyes the whole boundless expanse of grace, the mighty harvest which His apostles were to reap in due time. Verse . But all that is historically related of the Lord Jesus inJohn 1:1-51; John 1:1-51; John 2:1-25; John 3:1-36; John 4:1-54. was before the imprisonment of the Baptist. The judgment, all of it, whether for quick or dead, is consigned to Him, because He is Son of man. In truth, Christian baptism did not yet exist, but only such as the disciples used, like John the Baptist; it was not instituted of Christ till after His resurrection, as it sets forth His death. The words may be rendered in the indicative, as an assertion, "ye do search the Scriptures": the Jews had the sacred oracles committed to them, and these they read, not only their kings, princes, and judges, but the common people, who brought up their children to the reading of them, and instructed them in them: and besides this, these writings were read, and expounded publicly in their synagogues every sabbath day; and at this time especially these records were examined, and particularly those of them which respected the Messiah, since there was now a general expectation of him: and certain it is, that the chief priests, Scribes, and elders, or the sanhedrim, were very much versed in the Scriptures, and could readily refer to those which concerned the Messiah; see an instance of this in ( Matthew 2:4-6 ) ; for in them ye think ye have eternal life; not the doctrine of eternal life, nor the promises of it, nor the way to it; though all these are contained in them, and pointed out by them: for though life and immortality are brought to light by the Gospel, and the promise of eternal life belongs to the covenant of grace, and the way of life and righteousness by Christ is manifested without the law, and not by it; yet there is much of the Gospel, and an exhibition of the covenant of grace, and its promises, and Christ, the way of life, is directed to typically by the tree of life, and the brazen serpent, and other things in those writings. John 5:26. The Lord Jesus did, without question, take humanity in His person into that glory which He so well knew as the Son of the Father. And while He does not hide the privilege of the Jews, He nevertheless proclaims that "the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. John 5:39. And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together. His death on the cross included much more, clearly answering to the first; His baptizing with the Holy Ghost followed His going to heaven. Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into judgment; but is passed from death unto life. And they are they which testify concerning me. Jesus raised the corpse of Lazarus from death to life. John the Baptist was one such human witness, for He proclaimed: "This is the Lamb of God Who takes away the sin of the world." And both the Father and the Holy Sprit were heavenly witnesses of Jesus at His baptism in the Jordan (an act . Thus we all not only receive of His fulness, (and what fulness illimitable was there not in Him!) Further, it is connected intimately with the evidence of man's ruin by sin. There were many witnesses to Christ's claim to deity and His role as Redeemer. Click on the Arabic text to below to see word by word details of the verse's morphology. Remark, too, the extent of the work involved in verse 29. 40 But you are not willing to come to Me that you may have life. Bump browserslist from 4.8.3 to 4.16.6 #18 - Github He who owns the reality of Christ's incarnation, receives most thankfully and adoringly from God the truth of redemption; he, on the contrary, who stumbles at redemption, has not really taken in the incarnation according to God's mind. He gave them title to take the place of children of God, even to those that believe on His name. Choose a verse from 'John 5' to begin your 'Verse-by-Verse' study of God's Word using the more than 100 commentaries available on StudyLight.org . It was no longer a moot-point whether God could trust man; for, indeed, He could not. The dreadful truth comes out: the Lord did not trust Himself to them, because He knew all men. But the Scriptures point to me! it was no lack of testimony; their will was for present honour, and hostile to the glory of the only God. But how precious the grace, in presence of their hatred and proud self-complacency! [Jesus continued,] "You search the Scriptures because you think they give you eternal life. (Verses John 5:1-7), On the other hand, the Lord speaks but the word: "Rise, take up thy couch and walk." Here we see Him accepting, not as fellow-servant, but as Lord, those souls who had been under the training of the predicted messenger of Jehovah that was to prepare His way before, His face. Here again, apart from this divine insight, the change or gift of the name marks His glory. Ye have neither heard his voice at any time, nor seen his shape. . John 5:19-29), It is evident, then, that the Lord presents life in Himself as the true want of man, who was not merely infirm but dead. The distinctiveness of such a testimony to the Saviour's glory need hardly be pointed out. He bows to, as he explains, the sovereign will of God. He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias. Nevertheless, the heavenly part is little dwelt on, as John's gospel displays our Lord more as the expression of God revealed on earth, than as Man ascended to heaven, which fell far more to the province of the apostle of the Gentiles. "Ye do search the Scriptures," and ye do well to do so. John 1:29; John 1:29John 1:34; John 1:34) of John Baptist's testimony here named; the first day (ver. It is His person as incarnate first, then in redemption giving His flesh to be eaten and His blood to be drank. Christ was the true sanctuary, not that on which man had laboured so long in Jerusalem. For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. John 3:1-36 follows this up. John 3:14-15; John 3:14-15) It is not a question simply of the Son of God, nor is He spoken of here as the Word made flesh. "That which is born of the flesh is flesh, and that which is born of the Spirit is spirit." No doubt He must become a man, in order, amongst other reasons, to be a sufferer, and to die. He reminds them of his previous disclaimer of any place beyond one sent before Jesus. As to Himself, He does not go at that time to the feast of tabernacles; but later on He goes up "not openly, but as it were in secret" (verseJohn 7:10; John 7:10), and taught. Thus, manifestly, the whole question is terminated at the very starting-point of our gospel; and this is characteristic of John all through: manifestly all is decided. It is evident that the failure of many men to find Christ is not from any deficiency in the means of discovering Him. Hanlon's razor is an adage or rule of thumb that states, "Never attribute to malice that which is adequately explained by stupidity. (39) Search the scriptures.--Better, Ye search the Scriptures. It is not that He denies the truth of what they were thus desiring and attached to. But let them beware how they perverted it. John 5:39,40 - Sermon Bible Commentary website along with the . John 5:39-40 - BibleGateway What does John chapter 5 mean? | BibleRef.com The claims made, if less than the author represents them, were such as to raise the question of authority. Verse-by-Verse Bible Commentary; John; Verse-by-Verse Bible Commentary John 5. Commentary John 5:30-John 5:47 Family-Times.net He who inspired them to communicate His thoughts of Jesus in the particular line assigned to each, raised up John to impart the highest revelation, and thus complete the circle by the deepest views of the Son of God. Lhetetn 5-7 arkipivss. Verses 5:5, 6, 7, 8. Neither does the Spirit say exactly as the English Bible says "sons," but children. Nor was it from any indistinctness in the record, or in him who gave it. Luke 5 - Disciples Are Called A. John 5:39-47 Search the Scriptures. Bible Study Courses John 5:31-47 Exploring the Passage I. (3) Here a great number of disabled people used to liethe blind, the lame, the paralyzed. His was an errand incomparably deeper, more worthy of God, and suitable to One "full of grace and truth." None else could do either work: for here we see His great work on earth, and His heavenly power. He was God. (Verse John 3:16), Let it not be passed by, that while the new birth or regeneration is declared to be essential to a part in the kingdom of God, the Lord in urging this intimates that He had not gone beyond the earthly things of that kingdom. There He supposes His full rejection and death. But what we learn is, that our Lord (viewed as having entered into heaven as man on the ground of redemption, i.e., ascended, after having passed through death, into glory) from that glory confers meanwhile the Holy Ghost on him that believes, instead of bringing in at once the final feast of gladness for the Jews and the world, as He will do by-and-by when the anti-typical harvest and vintage has been fulfilled. This last is the figure of a truth deeper than incarnation, and clearly means communion with His death. Old Testament Quotations in the New Testament, Old Testament (I. Christ as Fulfilment of). 29) on which, as it were, Jesus speaks and acts in His grace as here shown on the earth. Jesus gives us these contrasts - between old and new wine, between old and new garments - and this helps us to understand that the future will not be the same as the present. John chapter 5. It was not that they were better than their neighbours. God the Father forms a new family in, by, and for Christ. Verse 43. Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life . The ignorance of the world has been proved, the rejection of Israel is complete: then only is it that we hear of this new place of children. John 5:39 - The Witness of Scripture - Bible Hub Christ did not wait till the time was fully come for the old things to pass away, and all to be made new. If a man looks at the Lord Jesus as One who entered the world in a general way, and calls this the incarnation, he will surely stumble over the cross. The close of the chapter shows us the Lord in Galilee. (Verses John 1:44-51). As a present fact, the Lord justifies the judicial act before their eyes by His relationship with God as His Father, and gives the Jews a sign in the temple of His body, as the witness of His resurrection power. John 5:14-18 Go And Sin No More. by . Also one of the two thus drawn to Him first finds his own brother Simon (with the words, We have found the Messiah), and led him to Jesus, who forthwith gave him his new name in terms which surveyed, with equal ease and certainty, past, present, and future. All this, however, was abstract, whether as to the nature of the Word or as to the place of the Christian. Enduring Word Bible Commentary John Chapter 5 of (e.g. FOR SALE! Hanlon's razor - Wikipedia Ye do search the Scriptures, and ye do well to do so. This was necessary for the kingdom of God; not for some special place of glory, but for any and every part of God's kingdom. John 7:6-8) They belonged to the world. To this last the Lord attaches the deepest importance. COMMENTARY ON THE Gospel of St. John by Anonymous - $70.39. Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. John 5:39-40 . Rest is not the question now at all; but the flow of the Spirit's power while Jesus is on high. 1 After this there was a feast of the Jews, and Jesus went up to Jerusalem. They had no common thoughts, feelings, or ways with the Father and the Son. John 5 Greek interlinear, parsed and per word translation, free online All rights reserved. Was this false and blasphemous in their eyes? John 5:26-27 Son of Man. But the Lord reproaches him, the master of Israel, with not knowing these things: that is, as a teacher, with Israel for his scholar, he ought to have known them objectively, at least, if not consciously. Here He is not portrayed as the Son of man who must be lifted up, but as the Son of God who was given. God does not here condescend to call it His, though, of course, it was His and holy, just, and good, both in itself and in its use, if used lawfully. "For God sent not his Son into the world to judge the world; but that the world through him might be saved." The chapters we have had before us (John 1:1-51; John 2:1-25; John 3:1-36) are thus evidently an introduction: God revealed not in the Word alone, but in the Word made flesh, in the Son who declared the Father; His work, as God's Lamb, for the world, and His power by the Holy Ghost in man; then viewed as the centre of gathering, as the path to follow, and as the object even for the attendance of God's angels, the heaven being opened, and Jesus not the Son of God and King of Israel only, but the Son of man object of God's counsels. TO-NIGHT (MONDAY) l\A AUCKLAND (050 k.c. This work has been selected by scholars as being culturally important, and 115718567810 7.45: What the American Commentators Say. The Light, on coming into the world, lightens every man with the fulness of evidence which was in Him, and at once discovers the true state as truly as it will be revealed in the last day when He judges all, as we find it intimated in the gospel afterwards. John 5 - The Church Of Jesus Christ Of Latter-day Saints In short, the riches of God's grace are here according to the glory of the Son, and in the power of the Holy Ghost. In the beginning of the chapter it was rather an essential indispensable action of the Holy Ghost required; here it is the privilege of the Holy Ghost given. There is no changing or bettering the old man; and, thanks be to God, the new does not degenerate or pass away. 2 Now there is in Jerusalem by the Sheep Gate a pool, in Aramaic called Bethesda, which has five roofed colonnades. Sermon Bible Commentary. I would render John 5:39 this way: The context makes it unmistakably clear that is Jesus' observation about the current occupation of those to whom he is speaking, not his instruction for them to go and be so occupied.. One has to be careful not to coerce the scriptures to support personal points of view. through "sin." God orders matters so that a favoured teacher of men, favoured as none others were in Israel, should come to Jesus by night. Spurgeon's Verse Expositions of the Bible. Do any believe on His name? John 5:39-40. Nay, therefore it was they, reasoning, denied Him to be God. Recorded via Riverside on Feb. 3, 2023, for Working Preacher. The charge (Luke 5:33) The explanation (Luke 5:34-39) Hannah's Bible Outlines. John 5:39-42 NIV - You study the Scriptures diligently - Bible Gateway Verse John 1:29 opens John's testimony to his disciples. Notably He is now applying it to the reconciliation of a people, who are also baptized by the Holy Ghost into one body. John 1:29-34) How rich it is, and how marvellously in keeping with our gospel! Jesus, therefore, answered, "Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise. The Spirit of God uses that word; it is thus invariably in conversion. It is not merely a Messiah, who comes and offers Himself, as we find in other gospels, with most painstaking diligence, and presented to their responsibility; but here from the outset the question is viewed as closed. What can be more evident, or more instructive? They were not to wonder then at what He says and does now; for an hour was coming in which all that are in the graves shall hear His voice, and shall come forth; those that have done good to resurrection of life, and those that have done evil to resurrection of judgment. It seemed natural: He had fed the poor with bread, and why should not He take His place on the throne? So it was, as the multitude pressed about Him to hear the word of God, that He stood by the Lake of Gennesaret, and saw two boats standing by the lake; but the fishermen had gone from them and were washing their nets.Then He got into one of the boats, which was Simon's, and asked him to put out . Why should He not show Himself to the world? Check out LPL Financial Research's Weekly Commentary on the market: "Debt Ceiling Primer". To the Pharisees, indeed, his words as to the Lord are curt: nor does he tell them of the divine ground of His glory, as he had before and does after. If she turned aside to questions of religion, with a mixture of desire to learn what had concerned and perplexed her, and of willingness to escape such a searching of her ways and heart, He did not refrain graciously to vouchsafe the revelation of God, that earthly worship was doomed, that the Father was to be worshipped, not an Unknown. This the Lord refuses, and goes up the mountain to pray, His disciples being meanwhile exposed to a storm on the lake, and straining after the desired haven till He rejoins them, when immediately the ship was at the land whither they went. (Verses John 3:1-6), But the Lord goes farther, and bids Nicodemus not wonder at His insisting on this need. The Word, God (and only begotten Son in the Father's bosom), He was eternally Son of God, too, as born into the world. "John bare witness of him, and cried, saying, This is he of whom I spake: He that cometh after me is preferred before me, for he was before me." Here, in suited circumstances to render the thought and way of God unmistakable, pure and boundless grace takes its own sovereign course, suitable to the love and personal glory of Christ. It is here we learn in what condition of His person God was to be revealed and the work done; not what He was in nature, but what He became. Article Images Copyright 2023 Getty Images unless otherwise indicated. It occurs within the context of a family Jesus loved Mary, Martha and Lazarus. The great fact of the incarnation is brought before us "The Word was made flesh, and dwelt among us (and we beheld his glory, the glory as of the only-begotten of the Father"). For this, therefore, the Jews sought the more to kill Him; because He added the greater offence of making Himself equal with God, by saying that God was His own Father. But it is important we should know how He entered the world. In a certain sense, the principle of John 4:1-54 was made true in the woman of Samaria, and in others who received Christ then.